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Home / Books / Muʿjam al-Aḥādīth al-Muʿtabara / Volume 1 / Attributes of Essence and Action. The Meaning of God’s Will / Hadith 474
Hadith 474
Hadith #
474
Book
Muʿjam al-Aḥādīth al-Muʿtabara
Volume
1
Section
6
Part
The Book of Divine Unity
Chapter
Attributes of Essence and Action. The Meaning of God’s Will
Source
Shaykh Muḥammad Āṣif al-Muḥsinī
۞
8. [8/357] al-Kafi: Ahmad b. Idris from Muhammad b. Abd al-Jabbar from Safwan b. Yahya from Fudhayl b. Uthman from Ibn Abi Ya’fur who said
I asked Aba Abdillah عليه السلام about the words of Allah Mighty and Majestic: “He is the First and the Last” (57:3) - I said: As for the ‘First’ we know it but interpret for us the ‘Last’. He said: There is nothing (in existence) except it perishes or changes. Or Change and extinction affect it. Or it transforms from colour to colour, from shape to shape, from attribute to attribute, from increase to decrease, and from decrease to increase, except the Lord of the Worlds, for He never stopped and will never stop being in the same state. He is the First before everything and He is the Last - as He has never stopped (being). Different names and attributes do not apply to Him (at different times) as they do to other than Him. Like a human who is at one point clay, at another point flesh and blood, and lastly remains and decay. Or like the dates which are at one point green-in-colour and incipient (Balah), at another point coloured but not ripe (Busr), at another point fresh and ripe (Rutab), and lastly dry (Tamr). Thus different names and attributes are applied to it - while Allah Mighty and Majestic is opposite to that.
[357/8] الكافي: أحمد بن إدريس، عن محمد بن عبدالجبار، عن صفوان بن يحيى، عن فضيل ابن عثمان، عن ابن أبي يعفور قال
سألت أبا عبدالله عليه السلام عن قول الله عزوجل: هُوَ الْأَوَّلُ وَالْآخِرُ وقلت: أما الاول فقد عرفناه وأما الآخر فبين لنا تفسيره فقال: إنه ليس شئ إلا يبيد أو يتغير، أو يدخله التغير والزوال، أو ينتقل من لون إلى لون، ومن هيئة إلى هيئة، ومن صفة إلى صفة، ومن زيادة إلى نقصان، ومن نقصان إلى زيادة إلا رب العالمين فإنه لم يزل ولا يزال بحالة واحدة، هو الاول قبل كل شئ وهو الآخر على ما لم يزل، ولا تختلف عليه الصفات والاسماء كما تختلف على غيره، مثل الانسان الذي يكون ترابا مرة، ومرة لحما ودما، ومرة رفاتا و رميما، وكالبسر الذي يكون مرة بلحا، ومرة بسرا، ومرة رطبا، ومرة تمرا، فتتبدل عليه الاسماء والصفات والله عزوجل بخلاف ذلك
Tags Names of GodDivine Transcendence
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