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Home / Books / Al-Kāfi / Volume 4 / The Case of al-Mahsur (Prevented) and al-Masdud (Confined)(Those Prevented from Performing al-Hajj Due to Illness and So On or by Authorities) / Hadith 1357
Hadith 1357
Hadith #
1357
Book
Al-Kāfi
Volume
4
Section
101
Part
The Book of Haj
Chapter
The Case of al-Mahsur (Prevented) and al-Masdud (Confined)(Those Prevented from Performing al-Hajj Due to Illness and So On or by Authorities)
Source
Shaykh Muḥammad b. Yaʿqūb al-Kulaynī
۞
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Fadl ibn Yunus who has said the following
“I once asked abu al-Hassan (a.s.), about a man who is referred to Sultan who has held him unjustly on the day of ‘Arafah from attending. He is sent to Makkah in jail. On the day of al-Nahr (offering sacrifice) he is released. What should he do? He (the Imam) said, ‘He must catch up to stay at the gathering place (‘Arafat), then return to Mina, throw pebbles, slaughter, shave and there is nothing on him.’ I then asked, ‘What happens if he is released on the day of departure?’ He (the Imam) said, ‘He is an al-Masdud (prevented) person. If he had entered Makkah for al-Hajj al- Tamattu‘ (advantageous), he must perform Tawaf around the House seven times, do Sa‘y between al- Safa’ and al-Marwah seven times, shave his head and slaughter a sheep. If he was for performing al- Mufrid al-Hajj, he is not required to offer for slaughtering and there is nothing on him.’”
8ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْفَضْلِ بْنِ يُونُسَ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) قَالَ
سَأَلْتُهُ عَنْ رَجُلٍ عَرَضَ لَهُ سُلْطَانٌ فَأَخَذَهُ ظَالِماً لَهُ يَوْمَ عَرَفَةَ قَبْلَ أَنْ يُعَرِّفَ فَبَعَثَ بِهِ إِلَى مَكَّةَ فَحَبَسَهُ فَلَمَّا كَانَ يَوْمُ النَّحْرِ خَلَّى سَبِيلَهُ كَيْفَ يَصْنَعُ قَالَ يَلْحَقُ فَيَقِفُ بِجَمْعٍ ثُمَّ يَنْصَرِفُ إِلَى مِنًى فَيَرْمِي وَيَذْبَحُ وَيَحْلِقُ وَلا شَيْ‏ءَ عَلَيْهِ قُلْتُ فَإِنْ خَلَّى عَنْهُ يَوْمَ النَّفْرِ كَيْفَ يَصْنَعُ قَالَ هَذَا مَصْدُودٌ عَنِ الْحَجِّ إِنْ كَانَ دَخَلَ مَكَّةَ مُتَمَتِّعاً بِالْعُمْرَةِ إِلَى الْحَجِّ فَلْيَطُفْ بِالْبَيْتِ أُسْبُوعاً ثُمَّ يَسْعَى أُسْبُوعاً وَيَحْلِقُ رَأْسَهُ وَيَذْبَحُ شَاةً فَإِنْ كَانَ مُفْرِداً لِلْحَجِّ فَلَيْسَ عَلَيْهِ ذَبْحٌ وَلا شَيْ‏ءَ عَلَيْهِ.
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