Hadith 519
۞
2. Ali ibn Muhammad and Muhammad ibn al-Hasan from Sahl ibn Ziyad from Muhammad ibn al-Walid Shabab al-Sayrafi, who said: Sa’id al-A‘raj narrated to us, saying
"I entered, along with Sulayman ibn Khalid, upon Abu Abdillah (as). He started speaking to us, saying:
'O Sulayman, what comes from Amir al-Mu'minin (as) is to be adhered to, and what he prohibits is to be avoided. He has been given the same virtue that was given to the Messenger of Allah (sw), and the Messenger of Allah (sw) has a virtue over all of God’s creation. Whoever finds fault with Amir al-Mu'minin (as) in any of his rulings is like one who finds fault with Allah Almighty and His Messenger (sw). Rejecting him in small or large matters is akin to associating others with Allah. Amir al-Mu'minin (as) was the gate of Allah, which no one could enter except through him, and the path of Allah, which whoever treads otherwise will be destroyed. This is the way the Imams (as) continued, one after another. Allah made them the pillars of the earth, so that it would not shake with its inhabitants, and the irrefutable proof over those above the earth and beneath the soil.'
He also said: 'Amir al-Mu'minin (as) said: "I am the divider by Allah's command between Paradise and Hell. I am the Greater Faruq (the distinguisher between truth and falsehood). I am the bearer of the staff and the (marking) seal. All the angels and the spirit have acknowledged my station, just as they acknowledged Muhammad (sw). I have been made to carry a similar burden as that of Muhammad (sw), which is the burden from the Lord. Indeed, Muhammad (sw) will be called and clothed and made to speak, and I will be called and clothed and made to speak, and I will speak just as he speaks. I have been given qualities that no one before me was given: I have been taught the knowledge of death, calamities, genealogies, and the ability to judge decisively. Nothing from the past escapes me, and nothing from the future is hidden from me. By the permission of Allah, I give glad tidings, and I deliver on behalf of Allah, the Almighty. All of this was granted to me by Allah's permission."'
'O Sulayman, what comes from Amir al-Mu'minin (as) is to be adhered to, and what he prohibits is to be avoided. He has been given the same virtue that was given to the Messenger of Allah (sw), and the Messenger of Allah (sw) has a virtue over all of God’s creation. Whoever finds fault with Amir al-Mu'minin (as) in any of his rulings is like one who finds fault with Allah Almighty and His Messenger (sw). Rejecting him in small or large matters is akin to associating others with Allah. Amir al-Mu'minin (as) was the gate of Allah, which no one could enter except through him, and the path of Allah, which whoever treads otherwise will be destroyed. This is the way the Imams (as) continued, one after another. Allah made them the pillars of the earth, so that it would not shake with its inhabitants, and the irrefutable proof over those above the earth and beneath the soil.'
He also said: 'Amir al-Mu'minin (as) said: "I am the divider by Allah's command between Paradise and Hell. I am the Greater Faruq (the distinguisher between truth and falsehood). I am the bearer of the staff and the (marking) seal. All the angels and the spirit have acknowledged my station, just as they acknowledged Muhammad (sw). I have been made to carry a similar burden as that of Muhammad (sw), which is the burden from the Lord. Indeed, Muhammad (sw) will be called and clothed and made to speak, and I will be called and clothed and made to speak, and I will speak just as he speaks. I have been given qualities that no one before me was given: I have been taught the knowledge of death, calamities, genealogies, and the ability to judge decisively. Nothing from the past escapes me, and nothing from the future is hidden from me. By the permission of Allah, I give glad tidings, and I deliver on behalf of Allah, the Almighty. All of this was granted to me by Allah's permission."'
2ـ عَلِيُّ بْنُ مُحَمَّدٍ وَمُحَمَّدُ بْنُ الْحَسَنِ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ شَبَابٍ الصَّيْرَفِيِّ قَالَ حَدَّثَنَا سَعِيدٌ الاعْرَجُ قَالَ
دَخَلْتُ أَنَا وَسُلَيْمَانُ بْنُ خَالِدٍ عَلَى أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فَابْتَدَأَنَا فَقَالَ يَا سُلَيْمَانُ مَا جَاءَ عَنْ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) يُؤْخَذُ بِهِ وَمَا نَهَى عَنْهُ يُنْتَهَى عَنْهُ جَرَى لَهُ مِنَ الْفَضْلِ مَا جَرَى لِرَسُولِ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) وَلِرَسُولِ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) الْفَضْلُ عَلَى جَمِيعِ مَنْ خَلَقَ الله الْمُعَيِّبُ عَلَى أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) فِي شَيْءٍ مِنْ أَحْكَامِهِ كَالْمُعَيِّبِ عَلَى الله عَزَّ وَجَلَّ وَعَلَى رَسُولِهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) وَالرَّادُّ عَلَيْهِ فِي صَغِيرَةٍ أَوْ كَبِيرَةٍ عَلَى حَدِّ الشِّرْكِ بِالله كَانَ أَمِيرُ الْمُؤْمِنِينَ (صَلَّى اللهُ عَلَيْهِ وَآلِه) بَابَ الله الَّذِي لا يُؤْتَى إِلا مِنْهُ وَسَبِيلَهُ الَّذِي مَنْ سَلَكَ بِغَيْرِهِ هَلَكَ وَبِذَلِكَ جَرَتِ الائِمَّةُ (عَلَيْهم السَّلام) وَاحِدٌ بَعْدَ وَاحِدٍ جَعَلَهُمُ الله أَرْكَانَ الارْضِ أَنْ تَمِيدَ بِهِمْ وَالْحُجَّةَ الْبَالِغَةَ عَلَى مَنْ فَوْقَ الارْضِ وَمَنْ تَحْتَ الثَّرَى وَقَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) أَنَا قَسِيمُ الله بَيْنَ الْجَنَّةِ وَالنَّارِ وَأَنَا الْفَارُوقُ الاكْبَرُ وَأَنَا صَاحِبُ الْعَصَا وَالْمِيسَمِ وَلَقَدْ أَقَرَّتْ لِي جَمِيعُ الْمَلائِكَةِ وَالرُّوحُ بِمِثْلِ مَا أَقَرَّتْ لِمُحَمَّدٍ (صَلَّى اللهُ عَلَيْهِ وَآلِه) وَلَقَدْ حُمِلْتُ عَلَى مِثْلِ حَمُولَةِ مُحَمَّدٍ (صَلَّى اللهُ عَلَيْهِ وَآلِه) وَهِيَ حَمُولَةُ الرَّبِّ وَإِنَّ مُحَمَّداً (صَلَّى اللهُ عَلَيْهِ وَآلِه) يُدْعَى فَيُكْسَى وَيُسْتَنْطَقُ وَأُدْعَى فَأُكْسَى وَأُسْتَنْطَقُ فَأَنْطِقُ عَلَى حَدِّ مَنْطِقِهِ وَلَقَدْ أُعْطِيتُ خِصَالاً لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلِي عُلِّمْتُ عِلْمَ الْمَنَايَا وَالْبَلايَا وَالانْسَابَ وَفَصْلَ الْخِطَابِ فَلَمْ يَفُتْنِي مَا سَبَقَنِي وَلَمْ يَعْزُبْ عَنِّي مَا غَابَ عَنِّي أُبَشِّرُ بِإِذْنِ الله وَأُؤَدِّي عَنِ الله عَزَّ وَجَلَّ كُلُّ ذَلِكَ مَكَّنَنِيَ الله فِيهِ بِإِذْنِهِ.