Hadith 326
۞
326. Ali Bin Ibrahim, from Haroun Bin Muslim, from Mas’ada Bin Sadaqa, who has said
Abu Abdullah (asws) having said: ‘Ali (asws) used to stand in the first downpour when it rained, to the extent that his (asws) head, and his (asws) beard, and his (asws) clothes would get wet. So it was said to him (asws), ‘O Amir-ul-Momineen (asws)! Take shelter, take shelter!’ So he (asws) would say that: ‘This is water from near the Throne’. Then he (asws) went on to narrate: ‘Underneath the Throne there is an ocean in which there is water which makes the sustenance of the animals to grow. So if Allah (azwj) Intends that He (azwj) should Make to grow whatever that He (azwj) so Desires to for them as a Mercy for them, Allah (azwj) Reveals to it. So it rains from sky to sky until it comes to the sky of the world to the clouds. And the clouds are at the status of the sieve. Then Allah (azwj) Reveals to the wind to grind it and melt it, dissolving the water. Then it takes it to such and such a place and pours upon it. So that becomes such and such a torrent and other than that. Thus, it rains upon the area which it had been Ordered to. There is no drop from the drops except that there is an Angel with it until he places it in a particular place. There does not descend a drop from the sky except that it is numbered precisely and is of a known weight, except when it was the day of the storm in the era of Noah (as), on that day it poured without measurement or number’. And Abu Abdullah (asws) narrated to me saying: ‘My (asws) father said to me (asws), that Amir-ul-Momineen (asws) said, that the Rasool Allah (saww) said: ‘Allah (azwj) Made the cloud to be as a sieve for the rain, and the sleet melts until it becomes water, not harming anything by it. The harm is what you see from the sleet and the lightning as a Wrath from Allah (azwj) Harming whosoever He (azwj) so desires from His (azwj) servants’. Then he (asws) said: ‘Then the Rasool Allah (saww) said: ‘Do not point (accuse) the rain or the crescent, for Allah (azwj) Abhors that’.
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ هَارُونَ بْنِ مُسْلِمٍ عَنْ مَسْعَدَةَ بْنِ صَدَقَةَ عَنْ أَبِي عَبْدِ اللَّهِ (عليه السلام) قَالَ
كَانَ عَلِيٌّ (عليه السلام) يَقُومُ فِي الْمَطَرِ أَوَّلَ مَا يَمْطُرُ حَتَّى يَبْتَلَّ رَأْسُهُ وَ لِحْيَتُهُ وَ ثِيَابُهُ فَقِيلَ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ الْكِنَّ الْكِنَّ فَقَالَ إِنَّ هَذَا مَاءٌ قَرِيبُ عَهْدٍ بِالْعَرْشِ ثُمَّ أَنْشَأَ يُحَدِّثُ فَقَالَ إِنَّ تَحْتَ الْعَرْشِ بَحْراً فِيهِ مَاءٌ يُنْبِتُ أَرْزَاقَ الْحَيَوَانَاتِ فَإِذَا أَرَادَ اللَّهُ عَزَّ ذِكْرُهُ أَنْ يُنْبِتَ بِهِ مَا يَشَاءُ لَهُمْ رَحْمَةً مِنْهُ لَهُمْ أَوْحَى اللَّهُ إِلَيْهِ فَمَطَرَ مَا شَاءَ مِنْ سَمَاءٍ إِلَى سَمَاءٍ حَتَّى يَصِيرَ إِلَى سَمَاءِ الدُّنْيَا فِيمَا أَظُنُّ فَيُلْقِيَهُ إِلَى السَّحَابِ وَ السَّحَابُ بِمَنْزِلَةِ الْغِرْبَالِ ثُمَّ يُوحِي اللَّهُ إِلَى الرِّيحِ أَنِ اطْحَنِيهِ وَ أَذِيبِيهِ ذَوَبَانَ الْمَاءِ ثُمَّ انْطَلِقِي بِهِ إِلَى مَوْضِعِ كَذَا وَ كَذَا فَامْطُرِي عَلَيْهِمْ فَيَكُونَ كَذَا وَ كَذَا عُبَاباً وَ غَيْرَ ذَلِكَ فَتَقْطُرُ عَلَيْهِمْ عَلَى النَّحْوِ الَّذِي يَأْمُرُهَا بِهِ فَلَيْسَ مِنْ قَطْرَةٍ تَقْطُرُ إِلَّا وَ مَعَهَا مَلَكٌ حَتَّى يَضَعَهَا مَوْضِعَهَا وَ لَمْ يَنْزِلْ مِنَ السَّمَاءِ قَطْرَةٌ مِنْ مَطَرٍ إِلَّا بِعَدَدٍ مَعْدُودٍ وَ وَزْنٍ مَعْلُومٍ إِلَّا مَا كَانَ مِنْ يَوْمِ الطُّوفَانِ عَلَى عَهْدِ نُوحٍ (عليه السلام) فَإِنَّهُ نَزَلَ مَاءٌ مُنْهَمِرٌ بِلَا وَزْنٍ وَ لَا عَدَدٍ قَالَ وَ حَدَّثَنِي أَبُو عَبْدِ اللَّهِ (عليه السلام) قَالَ قَالَ لِيَ أَبِي (عليه السلام) قَالَ أَمِيرُ الْمُؤْمِنِينَ (عليه السلام) قَالَ رَسُولُ اللَّهِ (صلى الله عليه وآله) إِنَّ اللَّهَ عَزَّ وَ جَلَّ جَعَلَ السَّحَابَ غَرَابِيلَ لِلْمَطَرِ هِيَ تُذِيبُ الْبَرَدَ حَتَّى يَصِيرَ مَاءً لِكَيْ لَا يُضِرَّ بِهِ شَيْئاً يُصِيبُهُ الَّذِي تَرَوْنَ فِيهِ مِنَ الْبَرَدِ وَ الصَّوَاعِقِ نَقِمَةٌ مِنَ اللَّهِ عَزَّ وَ جَلَّ يُصِيبُ بِهَا مَنْ يَشَاءُ مِنْ عِبَادِهِ ثُمَّ قَالَ قَالَ رَسُولُ اللَّهِ (صلى الله عليه وآله) لَا تُشِيرُوا إِلَى الْمَطَرِ وَ لَا إِلَى الْهِلَالِ فَإِنَّ اللَّهَ يَكْرَهُ ذَلِكَ.