Hadith 291
۞
291. Humeyd Bin Ziyad, from Al-Hassan Bin Muhammad Al-Kindy, from Ahmad Bin Al-Hassan Al-Maysamy, from Aban Bin usman, from Abdul A’la a slave of progeny of Saam who said
I heard Abu Abdullah (as) saying: ‘On the Day of Judgement, a beautiful woman who had done Fitna (mischief) due to her beauty will be brought. So she will say, ‘O Lord! You created me beautiful until I did what I did.‘ So Maryam (as) will come and it will be said to her, ‘Are you more beautiful or her? She had beauty in her but did not do Fitna.’
And a handsome man who had done Fitna due to his beauty will be brought. So he will say, ‘O Lord! You created me with beauty until I did with the women what I did.‘ So Yusuf (as) will come and it will be said, ‘Are you more handsome or he is? He had beauty but did not do Fitna.’
And they will come with the afflicted person who had been involved in Fitna due to his afflictions. So he will say, ‘O Lord! The intensity of the afflictions upon me were such that I did Fitna.’ So Ayyub (as) will come and it will be said, ‘Were your afflictions more severe or his afflictions? He was in afflictions but did not do Fitna.’
And a handsome man who had done Fitna due to his beauty will be brought. So he will say, ‘O Lord! You created me with beauty until I did with the women what I did.‘ So Yusuf (as) will come and it will be said, ‘Are you more handsome or he is? He had beauty but did not do Fitna.’
And they will come with the afflicted person who had been involved in Fitna due to his afflictions. So he will say, ‘O Lord! The intensity of the afflictions upon me were such that I did Fitna.’ So Ayyub (as) will come and it will be said, ‘Were your afflictions more severe or his afflictions? He was in afflictions but did not do Fitna.’
حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ الْكِنْدِيِّ عَنْ أَحْمَدَ بْنِ الْحَسَنِ الْمِيثَمِيِّ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَبْدِ الْأَعْلَى مَوْلَى آلِ سَامٍ قَالَ
سَمِعْتُ أَبَا عَبْدِ اللَّهِ يَقُولُ تُؤْتَى بِالْمَرْأَةِ الْحَسْنَاءِ يَوْمَ الْقِيَامَةِ الَّتِي قَدِ افْتُتِنَتْ فِي حُسْنِهَا فَتَقُولُ يَا رَبِّ حَسَّنْتَ خَلْقِي حَتَّى لَقِيتُ مَا لَقِيتُ فَيُجَاءُ بِمَرْيَمَ (عليها السلام) فَيُقَالُ أَنْتِ أَحْسَنُ أَوْ هَذِهِ قَدْ حَسَّنَّاهَا فَلَمْ تُفْتَتَنْ وَ يُجَاءُ بِالرَّجُلِ الْحَسَنِ الَّذِي قَدِ افْتُتِنَ فِي حُسْنِهِ فَيَقُولُ يَا رَبِّ حَسَّنْتَ خَلْقِي حَتَّى لَقِيتُ مِنَ النِّسَاءِ مَا لَقِيتُ فَيُجَاءُ بِيُوسُفَ (عليه السلام) فَيُقَالُ أَنْتَ أَحْسَنُ أَوْ هَذَا قَدْ حَسَّنَّاهُ فَلَمْ يُفْتَتَنْ وَ يُجَاءُ بِصَاحِبِ الْبَلَاءِ الَّذِي قَدْ أَصَابَتْهُ الْفِتْنَةُ فِي بَلَائِهِ فَيَقُولُ يَا رَبِّ شَدَّدْتَ عَلَيَّ الْبَلَاءَ حَتَّى افْتُتِنْتُ فَيُؤْتَى بِأَيُّوبَ (عليه السلام) فَيُقَالُ أَ بَلِيَّتُكَ أَشَدُّ أَوْ بَلِيَّةُ هَذَا فَقَدِ ابْتُلِيَ فَلَمْ يُفْتَتَنْ.