Thawāb al-Aʿmāl wa ʿiqāb al-Aʿmāl
Hadith 227 أَبِی ره قَالَ حَدَّثَنِی سَعْدُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنِی یَعْقُوبُ بْنُ یَزِیدَ عَنِ الْحُصَیْنِ بْنِ یَزِیدَ الْمُخَارِقِیِّ الْکُوفِیِّ عَنْ أَبِی جُنَادَهَ السَّلُولِیِّ عَنْ أَبِی حَمْزَهَ الثُّمَالِیِّ عَنْ أَبِی جَعْفَرٍ ع قَالَ: مَنْ صَامَ شَعْبَانَ کَانَ لَهُ طَهُوراً مِنْ کُلِّ زَلَّهٍ وَ وَصْمَهٍ وَ بَادِرَهٍ فَقَالَ أَبُو حَمْزَهَ فَقُلْتُ لِأَبِی جَعْفَرٍ ع مَا الْوَصْمَهُ قَالَ الْیَمِینُ فِی الْمَعْصِیَهِ وَ النَّذْرُ فِی الْمَعْصِیَهِ قُلْتُ فَمَا الْبَادِرَهُ قَالَ الْیَمِینُ عِنْدَ الْغَضَبِ وَ التَّوْبَهُ مِنْهَا وَ النَّدَمُ عَلَیْهَا.
1. My father (rah) said: it was narrated to me by Sa’d b. Abdillah who said it was narrated to me by Ya’qub b. Yazid from al-Huseen b. Yazid al-Makharaki al-Kufi from Abi Janadah al-Saluli from Abi Hamzah al-Thumali from Abi Ja’far (a.s.) who said: “I asked the Imam as to what he meant by that defect.” Imam (a.s.) replied, “It is the oath of Allah’s disobedience.” I asked, “What is the meaning of that anger?” He replied, “Taking an oath out of anger and then repenting it.”