Al-Kāfi
Hadith 6653ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ كَانَ إِذَا صَلَّى عَلَى الْمَرْأَةِ وَالرَّجُلِ قَدَّمَ الْمَرْأَةَ وَأَخَّرَ الرَّجُلَ وَإِذَا صَلَّى عَلَى الْعَبْدِ وَالْحُرِّ قَدَّمَ الْعَبْدَ وَأَخَّرَ الْحُرَّ وَإِذَا صَلَّى عَلَى الْكَبِيرِ وَالصَّغِيرِ قَدَّمَ الصَّغِيرَ وَأَخَّرَ الْكَبِيرَ.
3. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn Sinan from Talhah ibn Zayd who has said the following: “When abu ‘Abd Allah (a.s.), performed Salah (prayer) for a deceased man and a deceased woman, he (the Imam) would set forward woman, then the man. In the case of a slave and a free person, he (the Imam) would set forward the slave, then the free: and in the case of grown up and a minor, he set forward the minor then the grown up.”
All narrations in The Dead Bodies of Men, Women, Children and Slaves (For such Ahadith about an act or issue of the five categories of deeds of the quality of Wujub (Obligatory), Hurmat (Prohibited), Istihbab (Preference), Kirahat (Detestability) or Ibahah (Permissibility) one must consult fatwas of one’s Mujtahid.)
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