Instructions [1] written for (Mālik) al-Ashtar an-Nakha‘ī, when the position of Muḥammad ibn Abī Bakr had become precarious, and Amīr al-mu’minīn had appointed al-Ashtar as the Governor of Egypt and the surrounding…
Read the full narration →Instructions for Malik al-Ashtar upon his appointment as the governor of Egypt
Nahj al-Balāgha · Volume 1 · Section 53 · 70 narrations
In the Name of Allāh, the Compassionate, the Merciful
Read the full narration →This is what Allāh’s servant ‘Alī, Amīr al-mu’minīn, has ordered Mālik ibn al-Ḥārith al-Ashtar in his instrument (of appointment) for him when he made him Governor of Egypt for the collection of its revenues, fighting…
Read the full narration →He has ordered him to fear Allāh, to prefer obedience to Him, and to follow what He has commanded in His Book (Qur’ān) out of His obligatory and elective commands, without following which one cannot achieve virtue, nor…
Read the full narration →He also orders him to break his heart off from passions, and to restrain it at the time of their increase, because the heart leads towards evil unless Allāh has mercy.
Read the full narration →(The qualifications of a governor and his responsibilities:) Then, know O’ Mālik that I have sent you to an area where there have been governments before you, both just as well as oppressive. People will now watch your…
Read the full narration →Habituate your heart to mercy for the subjects and to affection and kindness for them. Do not stand over them like greedy beasts who feel it is enough to devour them, since they are of two kinds, either your brother in…
Read the full narration →Do not set yourself to fight Allāh because you have no power before His power and you cannot do without His pardon and mercy. Do not repent of forgiving or be merciful in punishing. Do not act hastily during anger if you…
Read the full narration →Beware of comparing yourself to Allāh in His greatness or likening yourself to Him in His power, for Allāh humiliates every claimant of power and disgraces every one who is haughty.
Read the full narration →Do justice for Allāh and do justice towards the people, as against yourself, your near ones and those of your subjects for whom you have a liking because if you do not do so you will be oppressive, and when a person…
Read the full narration →(Ruling should be in favour of the people as a whole:) The way most coveted by you should be that which is the most equitable for the right, the most universal by way of justice, and the most comprehensive with regard to…
Read the full narration →The one among the people under you who is furthest from you and the worst of them in your view should be he who is the most inquisitive of the shortcomings of the people, because people do have shortcomings and the ruler…
Read the full narration →(About counsellors:) Do not include among those you consult a miser who would keep you back from being generous and caution you against destitution, nor a coward who would make you feel too weak for your affairs, nor a…
Read the full narration →The worst minister for you is he who has been a minister for mischievous persons before you, and who joined them in sins. Therefore, he should not be your chief man, because they are abettors of sinners and brothers of…
Read the full narration →Associate yourself with God-fearing and truthful people; then educate them, so that they should not praise you or please you by reason of an action you did not perform, because an excess of praise produces pride and…
Read the full narration →The virtuous and the vicious should not be in equal position before you because this means dissuasion of the virtuous from virtue and persuasion of the vicious to vice. Keep everyone in the position which is his. You…
Read the full narration →Do not discontinue the good lives in which the earlier people of this community had been acting, by virtue of which there was general unity and through which the subjects prospered. Do not innovate any line of action…
Read the full narration →(The different classes of people:) Know that the people consist of classes who prosper only with the help of one another, and they are not independent of one another. Among them are the army of Allāh, then the…
Read the full narration →Now the army is, by the will of Allāh, the fortress of the subjects, the ornament of the ruler, the strength of the religion and the means of peace. The subjects cannot exist without them while the army can be maintained…
Read the full narration →These two classes cannot exist without the third class namely the judges, the executives and the secretaries who pass judgements about contracts, collect revenues and are depended upon in special and general matters. And…
Read the full narration →Then is the lowest class of the needy and the destitute support of and help for whom is an obligation, and everyone of them has (a share in) livelihood in the name of Allāh. Everyone of them has a right on the ruler…
Read the full narration →(1. The Army) Put in command of your forces the man who in your view is the best well-wisher of Allāh, His Prophet and your Imam. The chastest of them in heart and the highest of them in endurance is he who is slow in…
Read the full narration →Also associate with considerate people from high families, virtuous houses and decent traditions, then people of courage, valour, generosity and benevolence, because they are repositories of honour and springs of…
Read the full narration →Strive for their matters as the parents strive for their child. Do not regard anything that you do to strengthen them as big nor consider anything that you have agreed to do for them as little (so as to give it up), even…
Read the full narration →Do not neglect to attend to their small matters, confining yourself to their important matters, because your small favours will also be of benefit to them while the important ones are such that they cannot ignore them.
Read the full narration →That commander of the army should have such a position before you that he renders help to them equitably and spends from his money on them and on those of their families who remain behind so that all their worries…
Read the full narration →The most pleasant thing for the rulers is the establishment of justice in their areas and the manifestation of the love of their subjects, but the subjects’ love manifests itself only when their hearts are clean. Their…
Read the full narration →Appreciate the performance of every one of them, do not attribute the performance of one to the other, and do not minimize the reward below the level of the performance. The high position of a man should not lead you to…
Read the full narration →Refer to Allāh and His Prophet the affairs which worrry you and matters which appear confusing to you, because, addressing the people whom Allāh the Sublime, wishes to guide, He said: “O’ you who believe! Obey Allāh and…
Read the full narration →(2. The Chief Judge) For the settlement of disputes among people select him who is the most distinguished of your subjects in your view. The cases (coming before him) should not vex him, disputation should not enrage…
Read the full narration →Then, very often check his decisions and allow him so much money (as remuneration) that he has no excuse worth hearing (for not being honest) and there remains no occasion for him to go to others for his needs. Give him…
Read the full narration →(3. Executive Officers) Thereafter, look into the affairs of your executives. Give them appointment after tests and do not appoint them according to partiality or favouritism, because these two things constitute sources…
Read the full narration →Give them an abundant livelihood (by way of salary) because this gives them the strength to maintain themselves in order and not to have an eye upon the funds in their custody, and it would be an argument against them if…
Read the full narration →You should also check their activities and have people who report on them who should be truthful and faithful, because your watching their actions secretly will urge them to preserve trust with and to be kind to the…
Read the full narration →Be careful of assistants. If any one of them extends his hands towards misappropriation and the reports of your reporters reaching you confirm it, that should be regarded enough evidence. You should then inflict corporal…
Read the full narration →(4. The Administration of Revenues) Look after the revenue (kharāj or land tax) affairs in such a way that those engaged in it remain prosperous because in their prosperity lies the prosperity of all others. The others…
Read the full narration →You should also keep an eye on the cultivation of the land more than on the collection of revenue because revenue cannot be had without cultivation and whoever asks for revenue without cultivation, ruins the area and…
Read the full narration →If they complain of the heaviness (of the revenue) or of diseases, or dearth of water, or excess of water or of a change in the condition of the land either due to flood or to drought, you should remit the revenue to the…
Read the full narration →(5. The Clerical Establishment) Then you should take care of your secretarial workers. Put the best of them in charge of your affairs. Entrust those of your letters which contain your policies and secrets to him who…
Read the full narration →Your selection of these people should not be on the basis of your understanding (of them), confidence and your good impression, because people catch the ideas of the officers through affectation and personal service and…
Read the full narration →Establish one chief for every department of work. He should not be incapable of big matters, and a rush of work should not perplex him. Whenever there is a defect in your secretaries which you overlook, then you will be…
Read the full narration →(6. Traders and Industrialists) Now take some advice about traders and industrialists. Give them good counsel whether they be settled (shop-keepers) or traders or physical labourers because they are sources of profit and…
Read the full narration →Know, along with this, that most of them are very narrow-minded, and awfully avaricious. They hoard goods for profiteering and fix high prices for goods. This is a source of harm to the people and a blot on the officers…
Read the full narration →The sale should be smooth, with correct weights and prices, not harmful to either party, the seller or the purchaser; whoever commits hoarding after you prohibit it, give him exemplary but not excessive punishment.
Read the full narration →(7. The Lowest Class) (Fear) Allāh and keep Allāh in view in respect of the lowest class, consisting of those who have few means: the poor, the destitute, the penniless and the disabled; because in this class are both…
Read the full narration →Take care of the affairs of those of them who do not approach you among those who are looked at with contempt and whom people regard as low. Appoint for them some trusted people who are God-fearing and humble. They…
Read the full narration →Take care of the orphans and the aged who have no means (for livelihood) nor are they ready for begging. This is heavy on the officers; in fact, every right is heavy. Allāh lightens it for those who seek the next world…
Read the full narration →And fix a time for complainants wherein you make yourself free for them, and sit for them in common audience and feel humble therein for the sake of Allāh who created you. (On that occasion) you should keep away your…
Read the full narration →Tolerate their awkwardness and inability to speak. Keep away from you narrowness and haughtiness; Allāh would, on this account, spread over you the skirts of His mercy and assign the reward of His obedience for you.…
Read the full narration →Then there are certain matters which you cannot avoid performing yourself. For example, replying to your officers when your secretaries are unable to do so, or disposing of the complaints of the people when your…
Read the full narration →(Communion with Allāh:) The particular thing by which you should purify your religion for Allāh should be the fulfilment of those obligations which are especially for Him. Therefore, devote to Allāh some of your physical…
Read the full narration →When you lead the prayers for the people it should be neither (too long as to be) boring nor (too short as to be) wasteful, because among the people there are the sick as well as those who have needs of their own. When…
Read the full narration →(On the behaviour and action of a Ruler:) Then, do not keep yourself secluded from the people for a long time, because the seclusion of those in authority from the subjects is a kind of narrow-sightedness and causes…
Read the full narration →Then you can be one of two kinds of men. Either you may be generous in granting rights - and then why this hiding in spite of (your) discharging the obligations and good acts that you perform? Or you are a victim of…
Read the full narration →Further, a governor has favourites and people of easy access to him. They misappropriate things, are high-handed and do not observe justice in matters. You should destroy the root of evil in the people by cutting away…
Read the full narration →Do not make any land grants to your hangers on or supporters. They should not expect from you the possession of land which may cause harm to adjoining people over the question of irrigation or common services whose…
Read the full narration →Allow rights to whomsoever it is due, whether near you or far from you. In this matter, you should be enduring and watchful even though it may involve your relations and favourites, and keep in view the reward of that…
Read the full narration →If the subjects suspect you of high-handedness, explain to them your position openly and remove their suspicion with your explanation, because this would mean exercise for your soul and consideration to the subjects…
Read the full narration →Do not reject peace to which your enemy may call you and wherein there is the pleasure of Allāh, because peace brings rest to your army and relief from your worries and safety for your country. But after peace there is…
Read the full narration →If you conclude an agreement between yourself and your enemy or enter into a pledge with him then fulfil your agreement and discharge your pledge faithfully. Place yourself as a shield against whatever you have pledged…
Read the full narration →Allāh made His agreement and pledged the sign of security which He has spread over His creatures through His mercy and an asylum in which they stay in His protection and seek the benefit of nearness to Him. Therefore,…
Read the full narration →You should avoid shedding blood without justification, because nothing is more inviting of Divine retribution, greater in (evil) consequence, and more effective in the decline of prosperity and cutting short of life than…
Read the full narration →You cannot offer any excuse before Allāh or before me for wilful killing because there must be the question of revenge in it. If you are involved in it by error and you exceed in the use of your whip or sword, or are…
Read the full narration →You should avoid self-admiration, having reliance in what appears good in yourself and love of exaggerated praise because this is one of the most reliable opportunities for Satan to obliterate the good deeds of the…
Read the full narration →Avoid showing (the existence of) obligation on your subjects for having done good to them or praising your own actions or making promises and then breaking them, because showing (the existence of) obligation destroys…
Read the full narration →Avoid haste in matters before their time, slowness at their proper time, insistence on them when the propriety of action is not known or weakens when it becomes clear. Assign every matter its proper place and do every…
Read the full narration →Do not appropriate to yourself that in which the people have an equal share, nor be regardless of matters which have come to light with the excuse that you are accountable for others. Shortly, the curtains of all matters…
Read the full narration →Have control over (your) sense of prestige, any outburst of anger, the might of your arm and the sharpness of your tongue. Guard against all this by avoiding haste and by delaying severe action till your anger subsides…
Read the full narration →It is necessary for you to recall how matters went with those who preceded you, be it a government or a great tradition or a precedent of our Prophet (may Allāh bless him and his descendants) or the obligatory commands…
Read the full narration →I ask Allāh through the extent of His mercy and the greatness of His power of giving a good inclination that He may prompt me and you to advance a clear plea before Him and His creatures in a manner that may attract His…
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