About the disparagement of the world and categories of its people
Read the full narration →Disparagement of the world and categories of people
Nahj al-Balāgha · Volume 1 · Section 32 · 9 narrations
O people! We have been borne in such a wrongful and thank-less period wherein the virtuous is deemed vicious and the oppressor goes on advancing in his excesses. We do not make use of what we know and do not discover…
Read the full narration →People are of four categories. Among them is one who is prevented from mischief only by his low position, lack of means and paucity of wealth.
Read the full narration →Then there is he who has drawn his sword, openly commits mischief, has collected his horsemen and foot-man and has devoted himself to securing wealth, leading troops, rising on the pulpit and has allowed his faith to…
Read the full narration →And among them is he who seeks (benefits of) this world through actions meant for the next world, but does not seek (good of) next world through actions of this world. He keeps his body calm (in dignity), raises small…
Read the full narration →Then there is one whose weakness and lack of means have held him back from conquest of lands. This keeps down his position and he has named it contentment and he clothes himself with the robe of renunciation although he…
Read the full narration →Then there remain a few people in whose case the remembrance of their return (to Allāh on Doomsday) keeps their eyes bent, and the fear of resurrection moves their tears. Some of them are scared away (from the world) and…
Read the full narration →The world in your eyes should be smaller than the bark of acacia and the clippings of wool. Seek instruction from those who preceded you before those who follow you take instruction from you, and keep aloof from it…
Read the full narration →as-Sayyid ar-Raḍī says: Some ignorant persons attributed this sermon to Mu‘āwiyah but it is the speech of Amīr al-mu’minīn. There should be no doubt about it. What comparison is there between gold and clay or sweet and…
Read the full narration →