The other groups that have disagreed and professed the Imamate of someone else – such as Muhammadiyya, who believed in the Imamate of Muhammad Ibn Ali Ibn Muhammad Ibn Ali Imam Ridha (a.s); and the Fathiyya, who believed…
Read the full narration →Refutation of all sects, which believed in Imamate of someone other than Master of the Age (a.s)
Kitāb al-Ghayba · Volume 1 · Section 16 · 7 narrations
I was with Abul Hasan Askari [Imam Hadi] at the time when his son, Abu Ja’far passed away, Imam (a.s) pointed to him emphatically so that we may see his son, who had passed away. I said to myself: This is just how it…
Read the full narration →As for the saying that Abu Muhammad did not have any offspring and that there is a hidden conceived baby, who will be born: It is invalid, because this suggests that this age is devoid of an Imam of guidance and we have…
Read the full narration →As for the saying that the situation is confusing and it cannot be decided whether Imam Hasan Askari (a.s) sired a son or not, and until the birth of his son is established, we will adhere to the Imamate of Hasan; it is…
Read the full narration →As for the belief that there is no Imam after Hasan (a.s): It is invalid due to our rational as well as Shari proofs that no time can be devoid of an Imam. The belief that Abu Muhammad passed away and he will come back…
Read the full narration →The argument, which is based on the tradition that “the Master of this Affair will live after he dies” and that he has been named Qaim, since he will rise after he dies, is invalid, because first the tradition is not…
Read the full narration →As for believers in Imamate of Abdullah Ibn Ja’far, namely the Fatahiyya, and that of Ja’far Ibn Ali, their creed is wrong, because an Imam has to be infallible and these two were not. Their evident actions, which…
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