Reason of occultation of the Imam from his followers

Kitāb al-Ghayba · Volume 1 · Section 22 · 19 narrations

Hadith 196

reason of his hiding from his devotees is due to his enemies; because the subjects, both devotees and enemies, can benefit from the Imam when his reign prevails and he runs the affairs and he is apparent and is exerting…

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Hadith 197

They have said that there is no purpose in his clandestine appearance to some of his devotees, because the expected benefit of leading the Ummah cannot be fulfilled, but through his appearance and exertion of leadership…

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Hadith 198

Imamiyah Shia have not availed any benefit from the demise of Amirul Momineen (a.s) until the days of Hasan Ibn Ali Askari and until the Qaim. It also suggests that the devotees of Amirul Momineen (a.s) and his Shia did…

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Hadith 199

Because most followers of justice believe that absence of grace is like absence of power and means, and that a duty with respect to someone, who is devoid of required grace is like a duty without power and means of…

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Hadith 200

The appropriate answer to this question, which we mentioned on behalf of the opponent, is to say that first, we don’t believe in his occultation from all his devotees. Rather, it is possible that he appears to most of…

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Hadith 201

When he knows that he is obliged with religious duties and that his Imam is in occultation from him, he discerns that it is because of himself. This is similar to the view of our scholars that someone who has not…

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Hadith 202

Based on this, the strongest reason that can be given is that if the Imam appears and his person is not recognized and identified, it is necessary that he works a miracle to indicate his truthfulness; and it requires…

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Hadith 203

If it is said: What is the fault of the devotee to whom the Imam has not appeared? Because such prediction can be made about him, and how can he reflect on the miracle that will come with the Imam and what can he do to…

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Hadith 204

We will say: The reason for hiding from the devotee is nothing, but the known fact of his shortcoming and his capacity for its recompense, because it is possible that it should be known from the condition of the devotee…

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Hadith 205

If the devotee was in a better position, he would not have failed the miracle of the Imam. Therefore, he must make up for this shortcoming. No one can say that this is a duty beyond his capacity and reliance on an…

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Hadith 206

If it is said: If the case is as you are saying, it would be necessary that he does not know any of the miracles in this condition and this leads to not knowing prophethood and the veracity of the Prophet, which further…

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Hadith 207

We will say: That does not follow, because it is not impossible to be subject to doubts in certain miracles and not all of them. It is not necessary that if doubts arise with respect to some miracles, they do with…

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Hadith 208

This is as we say. If someone who believes in the prophethood of Musa (a.s) due to his miracles, which prove his Divine mission, does not properly view the miracles shown by Isa (a.s) and our Messenger (s), it is not…

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Hadith 209

If it should be said: According to this, everyone to whom the Imam has not appeared should be certain that he is committing a major sin, which is an extension of disbelief (Kufr), because he is guilty, according to what…

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Hadith 210

We will say: It is not necessary that the said shortcoming be disbelief (Kufr) or a great sin. He did not believe that the Imam is not his Imam, nor did he threaten his life. He merely failed to understand certain…

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Hadith 211

It may be possible to predict about such a person that if a prophet comes to him and shows a miracle and Allah puts an object into his hand, he will not accept that. Definitely, if he knew it were a miracle, he would…

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Hadith 212

If it is said: This answer too does not conform to your principles, because your denomination believes that someone who has faith in God, His attributes, the Prophet and Imamate, he cannot commit an act of disbelief…

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Hadith 213

We will say: The premise you have mentioned is wrong, because to doubt the miracle that will appear on the hands of the Imam is not inconsistent with belief in the person of the Imam in general. It is inconsistent with…

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Hadith 214

Sayyid Murtadha says: The question of the opponent from us that why the Imam does not appear to his devotees is irrelevant, because if he means that the grace of the devotee does not exist and therefore, his religious…

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